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An Easter Egg for the Headless Horseman

 

Gordon Lynch's Understand Theology and Popular Culture defines Pop Culture by saying what pop culture is not. For instance, Pop Culture is not Folk Culture. To my group and I, Folk Culture can be defined as something that people practice based on their roots. They would enjoy practicing traditions such as Asians bowing to their elders or German's hiding pickles in trees during Christmas time. Folk Culture is the culture of a group of people that practice it. Moreover, the Folk Culture is also endangered because of the commercialized mass culture.

 

"To employ suggestive examples from the realm of food: high culture is a gourmet meal, folk culture is grandma's casserole, and popular culture is a McDonald's hamburger."

 

"Folk culture was therefore liable to certain forms of standardization well before the onset of the Industrial Revolution."

 

 

Skyrim Quest # 03

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The Legend of Sleepy Hollow is hard to label in the pop-high-folk culture model; evidence exists that could place it in two conflicting categories. Washington Irving actually took a lot of his influence from traditional German ghost stories, which definitely fall under the purview of folk culture. The story itself was more identifiably pop culture at the time of publication – a great number of people read it and shared it with others, both in and out of America.

 

However, after almost two decades of existence the story has become a benchmark of American culture. It is obviously something basic and recognizable to people from America at the least, but has also spent a large amount of time in public consciousness. This decay in relevance logically leads to followers of the model defining it as folk. Due to such strong evidence for both sides, the most obvious solution is to define it conditionally; one could argue that over time it has changed from a pop culture relic to a folk one. While folk elements are generally attributed to small groups or regions, here one can count New England, the East coast, or even all of America as the ‘group’ in question, simply because so many people in the country recognize the legend.

 

Despite this mass awareness, Sleepy Hollow isn’t something that many would immediately think of or talk about today when discussing their favorite books. All of these points lend credence to the theory that the story’s placement in the pop-high-folk model has changed since its creation.

For further reading:

 

Understanding Theology and Popular Culture by: Gordon Lynch

 

God in the Details: American Religion in Popular Culture by: Eric Michael Muzar and Kate McCarthy

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